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KABYLIE

but in a somewhat more discreet manner, and though they still speak of the Cof Oufella, the clan of the higher levels, and the Cof Bouadda, the clan of those below, the French do all they can to keep order.

They are all naturally industrious farmers, and though the difficulty of cultivating this steep land, combined with the density of the population, makes farming no easy matter, the results are amazing. The growing of cereals holds a minor place in their agriculture, and their attention is chiefly directed to trees, especially the fig and the olive, of which the fruits are regularly exported. Owing to the overcrowded population, however, one finds few large landed proprietors, and the ownership of property is carried to the most ludicrous extremes. For instance, a whole family may own a fig-tree without owning the land on which it grows, and cases have been known of a man who owned an olive-tree hiring out the branches to the olive exporters.

The family ideals are the same as among all Berber groups: absolute respect for the head of the family, precedence for the males, but unlike the modern Arab family, no position at all for the women. It is true that polygamy is much rarer here than in the rest of North Africa, but this is largely due to economy rather than to anything else. Otherwise the wife is an absolute slave, and one is at once struck on the roads by the sight of Monsieur riding his mule while Madame trudges behind. As soon as a girl is of marriageable age, and often before, she is bought, and from that moment she must do all her husband's work, bear and bring up his children and, if he wishes, be divorced. Even if he dies she is not allowed to keep her children, who are taken over by the man's family as soon as weaned. Moreover, no woman can inherit from a man. When she has passed the period of bear–

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