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and then it moves on to the next feeding ground, The camp forms the center or headquarters, and in it dwell all the women and children. At dawn the shepherds get up, count the sheep and disperse into the Sahara, where they remain with the flocks until the evening, when they return to the camp. The sheep are again counted, and the evening meal is taken in each separate home.

When I am there the head shepherd, and perhaps the head man of some neighboring camp, dine with me, and then all the other shepherds come and sit round my fire to smoke or tell stories till bed-time. The women, though unveiled, rarely appear and they are so silent that one hardly realizes they are there, but they prepare a very excellent meal and with apparently no materials weave all the tents and clothes for their menfolk.

In the winter we move only a few miles at a time, from pasture to pasture, but when it begins to get hot and the grazing scarce the whole camp is packed up and we set out for a long journey to the mountains in the north. It takes a fortnight or so to cover the two or three hundred miles to our summer quarters. Here the area is much more restricted, and the camp remains much longer in the same place until the time to move south comes round again in the autumn.

Market-day in the villages of the Tell during the summer months is a most interesting sight. All the tribes are there—Larbas, Chambas, Ouled Naïls—outnumbering the regular inhabitants, and one hears the deep voices of these people from the Sahara, and in the evening the southern pipe is played in all the cafés.

The rich chiefs who live in the oases usually have their country homes in the mountains, and those who have not are usually related to the local magnates and spend the summer with them.