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surer, to guard it for him in a common fund; for it is no reason, that because he might not make a good use of it for himself, that another shall take it.

The state of civilization that has prevailed throughout Europe, is as unjust in its principle, as it is horrid in its effects; and it is the consciousness of this, and the apprehension that such a state cannot continue, when once investigation begins in any country, that makes the possessors of property dread every idea of a revolution. It is the hazard and not the principles of a revolution that retards their progress. This being the case, it is necessary as well for the protection of property, as for the sake of justice and humanity, to form a system, that whilst it preserves one part of society from wretchedness, shall secure the other from depredation.

The superstitious awe, the enslaving reverence, that formerly surrounded affluence, is passing away in all countries, and leaving the possessor of property to the convulsion of accidents. When wealth and splendour, instead of fascinating the multitude, excite emotions of disgust; when, instead of drawing forth admiration, it is beheld as an insult upon wretchedness; when the ostentatious apperance it makes, serves to call the right of it in question, the case of property becomes critical, and