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mous title of Meiji Tenno. And the Imperial funeral was a most elaborate affair, an interesting combination of the Old and the New, in which the former predominated; for it was a Shinto ceremony with some modern Occidental attachments. And the tragic suicide of General Count Nogi and the Countess at eight o'clock in the evening of September 13, just as the Imperial cortége was leaving the Palace, was in accordance with the old idea of following one's master in death. But, while it was not in accord with Christian ideas of life and duty, my tongue of criticism is silenced.

A governmental crisis led to the resignation of Premier Saionji and his cabinet in December, and Prince Katsura for the third time was called to the place. Popular opposition to an increase of the army and military expenses, demand for reduction of taxes, belief that Premier Katsura was in sympathy with the military party, that he might influence the Emperor, and that democratic tendencies were likely to be checked, led to an uprising in opposition to him and his ministry. February 5, 1913, a resolution was adopted in Parliament expressing lack of confidence. Rioting in Tōkyō and elsewhere was followed by the resignation of Prince Katsura and his cabinet February 11, and on the 12th, by the direction of the Emperor, Count Yamamoto formed a new ministry.

Mention should be made of some matters which do not fit well into these chronological annals. The fact that Japanese educational authorities are obtaining Christian young men as English teachers through the Young Men's Christian Association is interesting. It should also be noted that the number of Chinese students resorting to Japan for education increased rapidly, until it was estimated at 15,000 to 20,000. But, as the great mass of these were mere adventurers, there came a natural but heavy reduction, so that only about 5,000 remained by 1910. And, in that year, almost all of these returned to China to