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what is known as the "Tri-Religion Conference" (in March). It was called by Mr. Tokonami, Vice-Minister of Home Affairs, and consisted of about fifty Shinto, Buddhist, and Christian representatives. It was no attempt to amalgamate the three faiths; it was merely a means of bringing those representatives together for better acquaintance with each other, for more earnest work in behalf of social and moral amelioration, and for greater emphasis upon the spiritual needs of the nation. The most significant point, however, was the fact that the conference was practically an official recognition of Christianity on the same footing with Shinto and Buddhism.

As the trial of a large number of Korean Christians on a charge of conspiring to assassinate Governor-General Terauchi is still sub judice, it is proper at present merely to mention the fact. It is, however, only right to add, that much of the criticism of the case arises from the fact that Japanese judicial processes follow European rather than American models and are not in accord with Anglo-Saxon ideas of justice.

The most prominent events of 1912 were, of course, the death of the Emperor Mutsuhito, the accession of the Crown Prince Yoshihito, and the close of the marvellous Meiji Era with the beginning of a new era, called Taisho (Great Righteousness). The limits of space forbid more than the mention of the wonderful scenes, especially in front of the Palace, when the prayers of all classes of people, of all religious beliefs and of no belief, were mingled together during the days just preceding July 30. Mutsuhito and Meiji: these two names are practically synchronous and synonymous; the reign of Mutsuhito was the Enlightened Rule of Meiji.^[1] It was, therefore, most appropriate that the deceased Emperor was given the posthu-*