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DISESTABLISHMENT OF SHINTŌ

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the awe inspired by the wonderful and frequently horrible forces of nature. In time these two elements became more or less confused, so that eventually, in some cases, national ancestors were identified with heavenly bodies, and the sun, for instance, worshipped as a goddess, was called the special ancestor of the Japanese nation. It seems proper, therefore, to call Shintō, so far as the word "religion" is applicable to it, a "natural religion" in more senses than one of the word "natural."^[1]

It has just been intimated that the word "religion" is not in all points applicable to Shintō. It has, for instance, no dogmas or creed, except the very simple and general injunction: "Follow your own natural impulses and obey the laws of the State." Dr. Nitobe says, in his book entitled "Bushidō": "The tenets of Shintōism cover the two predominating features of the emotional life of our race—patriotism and loyalty." Its services are very simple,

↑ "Shintō is the Japanese conception of the cosmos. It is a combination of the worship of nature and of their own ancestors. . . . To the Japanese eye, the universe itself took on the paternal look. Awe of their parents, which these people could comprehend, lent explanation to dread of nature, which they could not. Quite cogently, to their minds, the thunder and the typhoon, the sunshine and the earthquake, were the work not only of anthropomorphic beings, but of beings ancestrally related to themselves. In short, Shintō . . . is simply the patriarchal principle projected without perspective into the past, dilating with distance into deity."
"Shintō is so Japanese it will not down. It is the faith of these people's birthright, not of their adoption. Its folk-lore is what they learned at the knee of the race-mother, not what they were taught from abroad. Buddhist they are by virtue of belief; Shintō by virtue of being."—Lowell, "The Soul of the Far East."

[1] "Shintō is the Japanese conception of the cosmos. It is a combination of the worship of nature and of their own ancestors. . . . To the Japanese eye, the universe itself took on the paternal look. Awe of their parents, which these people could comprehend, lent explanation to dread of nature, which they could not. Quite cogently, to their minds, the thunder and the typhoon, the sunshine and the earthquake, were the work not only of anthropomorphic beings, but of beings ancestrally related to themselves. In short, Shintō . . . is simply the patriarchal principle projected without perspective into the past, dilating with distance into deity."
"Shintō is so Japanese it will not down. It is the faith of these people's birthright, not of their adoption. Its folk-lore is what they learned at the knee of the race-mother, not what they were taught from abroad. Buddhist they are by virtue of belief; Shintō by virtue of being."—Lowell, "The Soul of the Far East."

[1]