Page:A handbook of modern Japan (IA handbookofmodern01clem).pdf/188
Fukwai or a Kenkwai is pretty much under the control of the central government, and has very little real power of its own. Its nature appears more like that of an elective advisory board than of a legislative body.
But, in practice and in fact, a wise Governor, though he is an appointive officer of the central government, does not often put himself in opposition to public opinion, unless it be a case of the greatest importance; and the Department of Home Affairs is loath to exercise authority unless it is absolutely necessary. The central government holds the power to control these assemblies if it should be necessary; but it also respects public opinion, and allows local self-government as far as possible.[1]
The extension of local self-government to cities, towns, and villages (shi, chō, and son) led to the introduction into the Japanese language of several special terms, like jūmin (resident) and kōmin (citizen), and to a careful distinction between the respective rights and duties of the two. The "residents"
- ↑ The principle of local self-government has been most signally upheld in one instance by the Imperial Japanese government. Recently the Governor of Gumma Prefecture, in the face of the public opinion of that section, gave permission for the re-establishment of the system of licensed immorality. Inasmuch as the people of that prefecture have always taken great pride in the fact that their section was an oasis in the desert, they raised a great storm, and accused the Governor of having lent himself to speculators. Whether or not this accusation was true, the Minister of Home Affairs so far respected local opinion as to revoke the permission granted by the Governor and to remove the latter from office.