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A HANDBOOK OF MODERN JAPAN

Wigmore, in his articles[1] on this subject, divides the period from 1867 to 1889 into two parts (1867-1878 and 1878-1889), and explains as follows: "The former was occupied with testing the capacity of the people for self-government; the latter with extending to them a larger and larger measure of power, and in advancing towards a proper degree of decentralization." As he wrote in 1890, he was just at the beginning of the third period, what he himself calls "a new period," during which local self-government, under the new constitutional régime, was to be still further expanded in the line of popular privileges.

After the Shōgunate fell, but before feudalism was formally abolished, that is, from 1867 to 1871, the chiefs of the clans were allowed to continue their administration of local affairs under the title of chi-hanji (local governor). But when feudalism was formally abolished in 1871, these feudal lords were retired on annuities; their fiefs (263 in number) were incorporated, regardless of former geographical and feudal boundaries, and with regard for convenience of administration by the central government, into 72 Ken and 3 Fu; and outsiders were largely appointed to the position of governor in these new local governments. The first attempts on the part of the central government to consult local public opinion were by means of meetings of the local officials; but the people were gradually allowed, in

  1. See "Nation," vol. li. (1890).